RadFem in Translation
Feminist voices from the Spanish-speaking world
Tuesday, 12 March 2019
Sonia Sánchez - "The brothel is like a torture chamber..."
"The brothel is like a torture chamber, and the sex buyer is the torturer. When you enter that room, all you want is to get it over with. Your mind becomes unattached from your body. You’re scared that they’ll lock the door and leave you completely exposed to the beating. When this is repeated several times a day, isn’t this systematic torture? The puta may know more about a man’s body than the non-puta, but it’s hard to do anything with that knowledge because it’s a product of rape and torture. That man knows he is taking advantage of your body in its most vulnerable state. That’s why it’s a lie to say the puta decides how much to charge. The price is set by your age, your hunger and the buyer who knows your weakness and uses it."
Sonia Sánchez, Argentinian prostitution survivor, activist and author.
Original article in Spanish here
Thursday, 7 March 2019
An interview with Colombian prostitution survivor & activist Beatriz Rodríguez
Beatriz
Rodríguez’ life was turned upside down when her family
introduced her into prostitution at the age of 14. What she calls her
“kidnapping” lasted 22 years. She was born in the city of Pereira, Colombia, but
eventually ended up in Florencia, another Colombian city where she found a way
out and a reason to live - to help other women to escape the clutches of the
traffickers who send women in their thousands to countries across the world. She
is now aged 50 and the association she directs, which began as a local government-funded
project that trained women to be butchers , has grown
into an integrated project of empowerment and development for women in the region.
Her brave work, undertaken in a conflict hot spot in Colombia, earned her a
Nobel prize nomination.
How did
you enter prostitution?
I was trafficked by my family. When I was 14, still a girl, my mother
took me to my aunt who owned a brothel. Virginity is highly prized in my
country, so when I lost mine I was no longer worth anything. My mother thought
it would be impossible to get me married off, so there was nothing else to do
with me. She told me that I had to be responsible and go and work with my aunt.
You were
sexually exploited for over 20 years. How did it affect you psychologically and
how were you able to withstand it?
I was kidnapped from my own body and my own world. Back then, I didn’t
analyse it, I survived without thinking about it or feeling it. I could never
give myself the space to sit down and cry for all the pain and damage I was
suffering. It was simply what I was taught to do as a girl. I was subjugated,
coerced and convinced that this was my lot in life. I didn’t have that space to
react. When I managed to get out, I began to hurt. I had sleepless nights, I
couldn’t have sexual relations with my partner, I couldn’t leave behind the
guilt and fear. Now I feel the pain, but back then I doing was what my mother
had taught me.
Was your
mother in prostitution?
No, she was never in that situation.
What
were the other women you met like during those years?
As the prostitution survivor and activist Amelia Tiganus says, the
brothels are concentration camps, where every type of pain and crime that could
be committed against a human being converge. They are places of abuse and
extreme violence. Brothels are also places of drug and alcohol addiction. Personally,
I used alcohol as a palliative to get through it. We were under constant danger
of Illness, AIDs, pregnancy, beatings and kidnappings. In my case, I spent most
of the time held captive, without documents, and the money that was paid for my
abuse never came into my hands.
How was
this network set up so that you couldn’t escape?
They took away your documents, so you couldn't go out on the street. Our
society and laws put all the blame on the putas. They also take away all your economic capacity and keep you controlled
constantly, under lock and key. I have
three children - a daughter and a son who are both 34 and another daughter who’s
now 28. When I gave birth, I handed the babies over to my mother and carried on
working without any postnatal care.
Fortunately,
you got out of that hell. How did you do it?
We formed a group of 20 women and gained support from the mayoress of
Florencia, the city in the Amazon in Colombia where I ended up being trafficked
to and where I still live. Lucrecia Murcia had promised her electorate she
would create a “resocialisation” program for vulnerable groups, including the prostituted
women, who they referred to as “sex workers”. She helped us get funding through the University
of the Amazon for training in meat production, and we formed AOMUPCAR (Association
of Women Butchers & Meatpackers of Caquetá).
We started out making sausages, ribs and hamburgers, but we’ve grown into a social,
political and economic platform for the women in the region.
Now AOMUPCAR
is a school of psychological, medical, pedagogic and productive empowerment for
women in the region. It has even opposed forced evictions. Why didn’t you
change the name?
We kept the name in memory of our origins, but most of all for security
reasons. In a way, the name acts as a protection in a very violent region. Here
the armed conflict in the drug and arms trade involves many groups – the military,
paramilitaries, the US army, crime gangs. It isn’t easy to do our work in this
territory because they don’t like us taking away the women, their spoils of
war. They don’t want women to empower themselves.
How is
the armed conflict in Colombia related to trafficking and sexual exploitation?
In a way, the zone of conflict acts as a breeding ground, a place to experiment
with new types of trafficking and prostitution. The drugs trade and the sex
trade are both important for the economy. It’s a matter of powerful men buying
whatever they want, which includes women’s bodies and lives. To them we are just
things, tools, easy to buy and easy to manage. On the other side, the
government doesn’t even consider trying to abolish prostitution because they
reap huge economic benefits from it. From my home city of Pereira, which has
476,000 inhabitants and is in the coffee-growing region of Colombia, we’ve counted
42,000 women trafficked to Spain alone, but many more are taken across Europe
and to Japan. It’s an economic benefit that no state wants to lose.
How has
feminism helped you to face your past and be able to help others?
I’ll be very honest, I don’t know a lot about law or academia. What
helped me to heal was the work I do with other women. To be able to rescue them
from danger, open their eyes, to listen to them and alleviate their pain. I am
grateful for whatever academics can do to help women, but I want to continue
rescuing them and helping them to overcome the situation they’re in.
Translated by Ben Riddick
Friday, 8 February 2019
APROSEX - The Spanish "Sex Workers Association" which offers an Introduction to Prostitution course receives €25,000 in government funding
By Anna Pratts, 07/08/2018 |
APROSEX, an
association of “professional sex workers” based in Barcelona which offers an “Introduction
to the Prostitution Profession” course, received over €25,000 in grants from local
government authorities between 2016 and 2018.
The three-day course is conducted
via Skype and costs €90. According to the APROSEX (Asociación de Profesionales
del Sexo) website the course is broken down under the following headings;
-
Why
do I want to be a prostitute?
-
Insisting...do
I really want to be a whore?
-
Have
you thought about the drawbacks?
-
Do
I feel ready to practice this profession?
-
Little
and “not so little” sex tricks
-
An introduction to stigma in prostitution and
its consequences for mental health
-
The
professionalisation of sex workers
-
The
tax office and social security
-
Marketing
for sex workers
There is no mention of strategies to prevent sexually transmitted diseases or the abuse and violence they may suffer at the hands of their future “clients.”
APROSEX, in
the words of its president, Paula VIP (real name, Conxa Borrell), is “a non-profit
organisation which aims to create a network of sex industry workers, and a political
platform to oppose abolitionists and prohibitionists.” In their 2017 manifesto they
label prostitution abolitionists as “whorephobes” and accuse them of “poisoning
feminism.”
APROSEX president Conxa Borrell |
The
manifesto, entitled “Abolitionism Vs. Feminism”, has been endorsed by
politicians such as Antonio Baños, an important figure in the left-wing pro-Catalan independence
party CUP, and AMMAR, an Argentinian “sex workers union” whose leading members have
been tried for the crimes of sex trafficking and pimping.
In a 2014 interview
APROSEX president Conxa Borrell said that many of the young girls between the
ages of 18 to 23 who want to enter prostitution do so to pay
for studies or to help their families. Apparently, women of 50 years or older also
sign up because they struggle to find
employment elsewhere and “have hardly been with any men other than their
husbands, but there´s a market for them because they’re affectionate, they know
how to get men off and they’re up for the job... A puta who doesn’t like sex is
like an anorexic food critic.”
Borrell
considers that a professional prostitute should be emotionally intelligent and develop
empathy with the male sex buyers in order to improve client retention; “We putas are clever, we know that we don’t
make money with our vaginas – all women have a vagina - but by using our heads. Listening to the
client is fundamental. You should pay attention to them like they're the
most important person in the world and memorise all the information they give
you.”
APROSEX's “Give me the blowjob of your life” course description |
In 2016 APROSEX also offered a men-only course entitled “Give me the blowjob of your life”. Enrolment
on the 90-minute workshop cost €60 and was advertised on their website with the
following description:
“Many of you complain that saintly women, and
even some putas, don’t know how to suck it properly. We believe the problem isn’t
that they don’t know how to use their tongue and mouth, but that you don’t know
how to direct them. You let yourself get carried away by your own pleasure, but
don’t really understand that you also produce an extraordinary delight in the
woman. This workshop, like the others we organise, is practical. That means the
blowjobs will be real. No dildos, bananas or cucumbers. They’re fine for
nibbling, but sucking a fully erect penis is always preferable...”
APROSEX's "How To Strip Yourself and a Man" course |
Other
workshops offered on the website include ‘The Art Of Fellatio’ taught by Anna
Alba Escort, and ‘How To Strip Yourself and a Man’ by Martina de la Terra
Escort.
You may be asking
yourself whether this isn’t just standard prostitution presented in the form of a
‘course’? What’s the difference? Where would you draw the line? The APROSEX collective have not responded to questions, limiting themselves to accusing their critics of “whorephobia”. When I posted screenshotsof the course description and documents on Twitter which revealed the local government funding they received, the group’s founder responded by claiming this
was “a hate campaign, ran by privileged people who are not stigmatised.”
The Eulalia Roig escort agency promoted by APROSEX |
The APROSEX homepage features a link to a forum called Geishas VIP which is hosted from the
same IP address as the main APROSEX site and Conxa Borrell’s personal website. Geishas
VIP has an ‘agencies’ subforum where they officially recommend one such
business in particular, Eulalia Roig, which offers on its website “an exquisite
selection of the most select escorts that can be found in Barcelona. Get in
contact to arrange an unforgettable date.”
How much do
the women and girls have to pay to this agency and what is its relationship to
Aprosex? Are the women and girls who attend their Introduction to Prostitution
course also introduced to Eulalia Roig? Aprosex have declined to comment.
Labels:
Abolition,
Anna Pratts,
Barcelona,
Pimp lobby,
Prostitution,
Spain
Thursday, 31 August 2017
New report finds 100,000 men use prostitution on the Balearic islands each year
New research into the sex trade on the Balearic Islands estimates that
around 100,000 men use prostitutes there every year. There are thought to be around
2,350 prostituted women on the Mediterranean islands of Ibiza, Majorca, Minorca
and Formentera, although the study indicates that this figure is likely to be
an underestimate.
A police operation targetting prostituted women in Magaluf |
A new investigation into the prostitution industry has been carried out by the GEBIP, a coalition of prostitution
researchers from several organisations working on the Balearic islands. The report is the first of its kind to focus on male buyers on the Spanish islands,
including permanent residents, seasonal workers and tourists.
The study found that around 4,900 men were ‘heavy’ consumers who used
prostituted women 5 times or more a month. 15,000 men paid for sex acts 3 or 4
times a month, while around 25,000 paid once a month. In addition to these
groups of residents, tourists and seasonal workers bring the figure up to roughly
100,000 male users a year. During the tourist season the consumption of
prostitution increases dramatically on the Spanish islands, where the sex trade
is estimated to be worth at least 50 million euros a year.
This demand is attended to by around 2,350 prostituted women, of whom
600 are paid to perform sex acts by at least 20 men a week, while 750 attend to
10 men a week. According to interviews conducted as part of the study, most of
these women have been trafficked and trapped in debt bondage by their pimps, forcing
them to attend to more men. There is also a growing trend in ‘part-time’
prostitution, with around 1000 women who attend to 3 or 4 men a week, mainly during
the tourist season. Most of the women also have low-paid jobs outside of the
sex industry.
The report also highlights the many damaging effects of the islands’ economic
crisis on women and children in prostitution. Hardship and tough competition is
driving down prices, meaning prostituted women are being forced to perform more
high-risk sexual acts demanded by male buyers, including penetration without a
condom. The number of women aged 40 or over in prostitution is also on the
increase, many of whom use the money to support their families. The sexual
exploitation of minors, who are usually homeless or from very poor families, is
also on the rise according to the study.
The investigation found that women and girls are increasingly being pimped
in small apartments where they are less visible and more vulnerable to
violence. The policy of fining prostituted women by the local authorities has
been condemned by Medicos del Mundo, an NGO which forms part of the GEBIP, and
works with victims of the sex trade. Alberto Gundin, a spokesman for the
organisation, condemns the criminalisation of the women, stating that “they aren’t
‘delinquents’ or antisocial people who need punishment. They are victims of sex
trafficking”. Gundin also points out that the vast majority of fines are given
to women who have been trafficked from African countries and not usually women
of other nationalities, leading to accusations of institutional racism. The
report concludes that penalising prostituted women increases their stigmatisation
and subjection to sexual violence, and that the pressure needs to be transferred
to the male buyers.
Translation and adaption by Ben Riddick
Spanish source text here
Labels:
Ibiza,
johns,
Majorca,
Prostitution,
Sex trafficking,
Spain
Tuesday, 11 July 2017
Prostitution & Patriarchal Rituals at the San Fermin Festival – Amelia Tiganus
The
festival of San Fermin in the small Spanish city of Pamplona attracts over a
million revellers each year and is famous for the ‘running of the bulls’. The
event has been marred by numerous reports of sexual harassment, abuse and rape
in recent years, including the gang rape of a 19 year old girl by a group of
five men in 2016. In this article for feminicidio.net Amelia Tiganus reveals
the dark side of the fiesta that has
become normalised by the patriarchal state – the massive demand for
prostitution by the male festival goers. Amelia, herself a survivor of sex trafficking,
invites us to imagine the unimaginable as she describes the hellish conditions
in the brothels of San Fermin.
"San Fermodels" - A flyer advertising a brothel distributed at the festival
“Working” as
a prostitute in one of Pamplona’s brothels during the festival of San Fermin is
one of the most traumatic and punishing ordeals that a female body could
possibly undergo. This is how it works; it happens to women because they are
women, just as it does in Amsterdam, Cali and Bangkok, if not every city in the
world.
In
prostitution the women do not have a choice. They are forced to accept the
rules of the game as dictated by the pimps – often disguised as legitimate
businessmen working in the leisure industry in Spain - and the male buyers. The
alliance between pimp and punter is one of the strongest and most loyal in the
patriarchy and the two roles have a common purpose: to uphold male dominance
and masculinity. This explains their need to create spaces where men can go to objectify,
subordinate, humiliate, use and torture women, all under the protection of the
pimp state. The existence of brothels is the clearest sign that the patriarchy
is unwilling to allow women equality. While brothels exist, there will always
be a space reserved where masculinity can dominate. A place where male citizens
can exploit and then dispose of women, facilitated by the state, the law, the judges,
the police, the political parties, the religions and an indifferent society.
So, let’s start
by trying to imagine the scene inside a brothel during the festival of San
Fermin; hundreds of women are trafficked to the small city in Navarra
especially for the fiesta and packed into
the brothels like battery hens, sometimes four or five to a room. During the
day they are locked in and they sleep in the same small, asphyxiating rooms
where dozens of men will pass later that night. Meanwhile, outside the brothel
walls, the bulls are also being imprisoned, tortured and killed by groups of
men in an age-old ritual. Packs of men who kill for the sake of it, because
they are given the licence to use and enjoy violence by the patriarchy.
These groups
of men practice what Argentine-Brazilian anthropologist Rita Segato calls “the
pedagogy of cruelty”. Namely, a strategy of habitual cruelty for the purpose of
numbing us to its effects.
Imagine
what this pedagogy of cruelty does to women’s bodies in the brothels of Pamplona.
Now, imagine that this happens because society permits it and that the state
finances and defends it in the name of tradition. A patriarchal, and therefore
untouchable, tradition.
The last
women to arrive at the festival’s brothels have to sleep on mattresses on the
floor due to the lack of beds. They have to pay to use the rooms, which cost
more than half of their earnings. Many pimps openly admit “you have to charge them
for everything they do inside the club. Bed, food, clothes, jewellery, perfume,
cocaine...”
Imagine
that the day begins at five in the afternoon, when the women leave their rooms
and wait in the bar for the men to arrive. There isn’t much demand during the afternoon.
The great influx begins at nightfall. Groups of drunken men invade the brothels
dressed in their traditional white suits and red scarves. They keep arriving well
into the next morning. Men of all ages and nationalities. The taxi drivers receive
a commission from the brothel owners for every group of men they bring. They
come emboldened and soaked in sweat from the festivities. Most of them ask for
group sex and they usually get what they want. The more ‘services’ that are on
offer, the bigger the takings for the pimps.
The close
confinement of the women becomes starkly apparent as the brothel corridors
become inundated by long queues of men. It is very common to see groups of men
lining up to be serviced in brothels but during the festival of San Fermin this
group behaviour becomes even more pronounced. Once inside the room the groups celebrate
their patriarchal brotherhood with rough, violent sex and what can only be
described as torture, usually inflicted up on a single woman. The loud music
and stench of tobacco and alcohol in the room is unbearable. Can you imagine the scene?
"2 Bulls plus 125 girls" - A flyer distributed at the festival |
Afterwards,
in the late hours of the morning, the women are left to bear the solitude and
try to recuperate, only to repeat it all over again in the evening. Try to imagine a term or
phrase that could define what happens to women in these conditions. What name
would you give it?
Is it any wonder
that some of us consider the brothel to be a concentration camp, constructed exclusively
for women? A space where groups of men can return to, time and time again, until
they erase every last trace of humanity from the women.
Now, could you
imagine if all of this was legal? Well...it is.
The council
of Pamplona has produced a guide especially for the festival: “for a fiesta
free of sexual abuse and harassment”. In this pamphlet they define male
violence as “a form of violence based on hierarchical relationships, on
relationships of power that place men above women, which aims to ensure that
women take a submissive role in life”.
Where does
my story fit in with this public prevention campaign?
Advertisements for sexual services in the local newspaper during San Fermin |
Can you
imagine advertisements for sexual services filling entire pages in the local newspaper
during the festival, in plain view of children? Well...they do. The most
important regional newspaper Noticias de Navarra directly benefits from sexual
exploitation through this advertising revenue.
What cannot
be imagined is the horror that the women experience in these brothels. Only
women who are poor, migrant, racialised and sexually exploited by colonialism
and prostitution know how it feels. It happens to women because they are
women. That unimaginable horror is unleashed each day during the festival of
San Fermin, where groups of men come every year in their thousands to revel in their patriarchal
rituals.
Amelia Tiganus -- Feminicidio.net --
08/07/2017
Amelia Tiganus - prostitution survivor and feminist activist |
Translation
by Ben Riddick
Original
article in Spanish here
Friday, 7 July 2017
How Spain's Brothels Filled with Romanian Women & Girls
60% of women prostituted in Spanish brothels are from Romania, but how do they get there? This article draws on interviews with prostitution survivors, the police and prosecutors to reveal how Romanian trafficking gangs are extending their operations across Spain.
Spanish police raiding a brothel where young Romanian women are expolited. |
MARINA'S STORY
Early one morning in August 2007, an 18 year old girl
stepped onto a bus that would take her away from her hometown of Slobozia in south-eastern
Romania. Marina carried nothing more than a small backpack containing a bundle
of clothes and a few family mementoes; a photo of her two little sisters and a silver
necklace that her mother had given her. Although many tears were shed the
night before leaving, she hoped to build a better life. She was travelling to
Spain to work on a farm. It
wasn't her dream job (she had always wanted to work in an office), but the
promise of a better future kept a smile on her face for the entire journey.
The
minibus, which also carried another 15 young women from Slobozia, travelled
4,500 km and passed through five countries; Romania, Hungary, Austria, Germany
and France. The journey took three and a half days and its final destination was
a town in the province of Valencia.
On
arrival they were met by two Romanian men of intimidating appearance; they were
muscle-bound and their arms and necks were covered in tattoos. They took the
girls to a large building where they were joined by another five or six Latin American
women. There were 25 individual rooms on the top floor and Marina was given room
12: a number that is burned into her memory forever. That first night she slept
in the room where, for the following two years, she would go through hell.
The
following morning the two men brought all the girls together in a canteen on the
ground floor. A third man, thinner and better dressed, accompanied them. The
stranger announced that from that moment on they would be prostitutes and, without
another word, the two henchmen slapped each of the young women across the face.
Two of the girls who struggled were punched in the ribs and kicked in the legs.
The others, scared to death, did not put up any resistance.
Marina
was exploited in the brothel for almost two years, from five in the afternoon
until five in the morning, seven days a week. She attended to a minimum of four
men each day but on some days there were as many as 15. The trafficking gang
kept almost all of the women’s earnings and paid to rent the rooms from the
Spanish owner of the building.
Marina
managed to escape one morning in July 2009. At the break of dawn she jumped out
of the window of her room onto the patio below, climbed over a fence and ran.
She made it to a hospital in a nearby town, where she received medical
attention and was attended to by social services. However, she did not report what had happened to the police. Today
Marina lives in a town in Castellón with her partner, a Valenciano. She is now 27
years old and the mother of two little girls. "Now I'm happy. Little by
little, I'm putting what happened behind me".
A
NEW 'LOW COST' MODEL OF TRAFFICKING
"Today,
six out of ten women prostituted in Spanish brothels come from Romania, which is
a fairly recent development", says José Nieto, chief inspector at the Center of Intelligence and Risk
Analysis (CIAR) with Spain’s National Police. Romanian trafficking mafias have “filled
this country's brothels" he adds.
But
how have they done it? The increase in 18 to 30 year old Romanian women
entering Spain to be sexually exploited began in the mid 2000s, following a change
in immigration law. Since 2001, all citizens of Latin American countries such
as Venezuela, Colombia and Cuba are required to have a visa to enter the
country. Up
until then, Spain's brothels had been filled with Latina women. The shared
language and similarities in culture were considered attractive by male buyers
in Spain. After the change in the law, the number of Latina women fell sharply
and the brothel owners began to look for girls from other countries. At this
point the Romanian mafias entered the picture.
Romania,
which joined the EU in 2007, belongs to the ‘Schengen Area’ of European states where
border controls have been abolished. The mafias began to traffick hundreds of
young girls across the borders, usually lured by false offers of work. First, they
are usually transported across the Hungarian border by bus. Once inside Hungary,
the journey to Spain is simple. "They pass from one country to another by
road", says Nieto. "It's the cheapest method and the traffickers are
looking to reduce costs".
The two main routes used to traffick women from Romania to Spain (APRAMP) |
There
are two main trafficking routes from Romania to Spain; Hungary-Austria-Italy- France,
or via Hungary-Austria-Germany-France. Buses
or minibuses are used for the journey, which usually costs no more than 80
euros. "They’ve installed a low-cost model", explains inspector Nieto
from his office in Madrid. "Low travel costs, lots of work done by
hand..."
When
the women and girls arrive in Spain they are installed in brothels which are
usually Spanish-owned. Here the vicious circle begins; the Romanian pimps
supply the (usually very young) women to attract men to the brothels, the pimps
collect the money at the end of each day, then they pay the rent to the brothel
owner.
This
system ensures that all parties make a profit except the women. "That's
the process here and now 60% of the women prostituted in the brothels in Spain
are from Romania", says Nieto. "The women only get a few euros to buy
cigarettes and little else".
A
BRUTAL MODUS OPERANDI
In
the past the Romanian sex trafficking gangs, according to inspector Nieto, were
"in thrall to the bigger Russian mafias", traditionally the most
dangerous and violent criminal organisations in Eastern Europe. But
the Romanian gangs have learned from their big brothers and perfected their
working methods. Although they use violence against the women, they hardly ever
kill them. "They know they’ll make a lot of money from the women, so the pimps
don't allow it. That would be like killing the golden goose", says inspector
Nieto. "But of course they use violence. When the women don't make enough
money, they beat them".
Police raid a brothel in Ibiza where 10 Romanian women were exploited |
Their
modus operandi is the following; each
day, in the final hour of the morning, the pimp calls by the brothel where the
women are being sexually exploited with the complicity of the brothel owner. He
is accompanied by several other gang members and the madams who they employ to
run the brothels. The pimp assembles all the women together and they hand over all
of their earnings to him. Then, in front of all the others, they beat the woman
who made the least money, as a way to indoctrinate and terrify them into
submission. "They demand results and if they don’t get them, they beat the
women. They terrify all of the women by picking out one to be beaten each day”.
OTHER
FORMS OF EXPLOITATION
The
Romanian mafias have not only extended their tentacles into the brothels in Spain.
They have also developed other ways of making money from the women, including
forced marriage and the sexual exploitation of young girls, including minors, renting
single rooms and apartments in Madrid, Barcelona, Valencia, Bilbao, Seville and
other locations across Spain.
In
the case of forced marriage, the Romanian mafias arrange for the young women to marry
men who want to obtain an EU residence card. The men are usually from sub-Saharan
African countries, who they charge around 10,000 euros per marriage. Nigerian mafias, who are also heavily involved in the sex trade, often marry their
bosses to Romanian women in Spain so they can stay in the country and move
around Europe freely. Once they are married, they can control the women and
concentrate on other criminal activities such as dealing in counterfeit money,
gambling or trafficking stolen vehicles.
Although
the marriages are recorded as being voluntary by the Spanish justice system, in
reality the women are coerced by the traffickers who brought them into the
country. Practically all of the profits go to the criminal organisations, not
the women. "We can only act if the girls report to the police",
says Nieto. "Investigating these types of cases is very complicated because
it's totally legal". Once married, the girls continue to be sexually
exploited by the pimps through prostitution.
In
addition to brothels and forced marriages, the Romanian mafias have also expanded
into prostituting women in individual rented rooms where they can imprison one,
or sometimes several young women at a time. These women are usually between 14
and 20 years old. In the case of minors, the parents have to give legal
authorisation to allow them to leave Romania unaccompanied. In return for
signing the authorisation they receive between 2000 and 3000 euros from the
traffickers.
"In
Spain more and more young women are being offered in single rooms and rented
apartments, and many of them are minors", explains Rocío Mora, the
director of APRAMP, an NGO that provides support to prostituted women and
favours the abolition of the sex trade. "The younger they are, the more
vulnerable they are. That's why they enslave them in single rooms which become
prison cells".
MARIA'S STORY - AN ORPHANED GIRL IN TOLEDO
Maria
was trafficked into Spain when she was a minor, shortly after her father died.
Her mother, unable to look after her alone, signed the authorisation for the
journey and handed her daughter over to a mafia in exchange for 5000 euros. Although
Maria thought she would be working on a farm or in domestic work, the reality
that awaited her was very different.
She was taken to a bar in a town of 2000
inhabitants in the province of Toledo, central Spain. Four members of a
Romanian clan installed María in a flat which was supervised by a madam 24
hours a day. She wasn’t allowed to leave the building and if she refused to
service a client she was beaten and drugged. She was also forced to marry one
of the clan members, who raped her whenever he wanted.
The
girl, who contracted a serious sexually transmitted disease, was freed at the
beginning of July this year. After living through countless assaults, she
decided to report. A short time before her rescue she was at the point of being
sold again to another Romanian mafia for 2000 euros. However, the sale did not
go through due to a disagreement over the price. Today María is trying to
rebuild her life with the help of APRAMP.
Street prostitution in Madrid |
"Everything
is very well-planned and orchestrated”, explains Rocío Mora. “The buyer phones
to obtain the services of a girl, then the pimps go to pick him up in a car and
take him to the room, trying not to reveal the exact location". The girls have
to be available 24 hours a day and some service up to 40 men a day. "They
don't rest or go out into the street. Once inside, it is very difficult for
them to leave a place like that. What's more, they are terrified by threats of
violence against their families if they tell anyone about their situation”.
45%
of all the the women that APRAMP attend to are from Romania. The NGO has identified
the cities where most of the girls come from; a list which includes Bucharest,
Tulcea, Babadag, Bistrita, Galati, Suceava, Constata, Slobozia, Buzau and
Vrancea.
The
victims come from extremely low-income families, and are often from Roma gypsy
communities that suffer discrimination and exclusion. Some parents are tempted
into selling their daughters to the mafias as a way to reduce the economic burden
on the family, explains inspector Nieto.
THE
"LOVER BOYS"
Although
the trafficking mafias' traditional way of luring young women into prostitution
is by offering them fake job contracts, the Spanish National Police have
detected a relatively new method: the use of 'lover boys'. Romanian traffickers
employ seemingly kindly, good-looking men to seduce vulnerable young women.
After falling in love they are persuaded to go to Spain to find work. Once they
arrive they are forced into prostitution. Patricia Fernández, a Spanish
Prosecutor specialising in immigration issues, confirms that the ‘lover boy’
approach is becoming more common; “they romance the girls, take them to Spain
and then abandon them to the mafias".
In
2015 Spanish prosecutors attended to 169 cases of sexually exploited Romanian
women, three of whom were minors. 24 members of Eastern European mafias were
sentenced to prison for human trafficking in Spain in 2014. "To get to the
root of the problem it’s necessary for us to work with the Romanian
authorities", explains Patricia Fernández. "If we don’t, it will be
impossible to put an end to it".
ROMANIAN
CRIME BOSS BEHIND BARS
In
February 2013 Ioan Clamparu, alias 'Pig’s Head', was sentenced to 30 years in
prison by a court in Madrid for crimes including human trafficking and
procuring for prostitution. The 30-year stretch was the maximum sentence
requested by the prosecutors and was unprecedented in its severity. He was
accused of heading one of the biggest Romanian mafia groups and had been on the
run from Romania for eight years before he was arrested in Spain.
Romanian crime boss Ioan "Pig's Head" Clamparu is serving a 30 year sentence |
During
the trial, the victims who dared to testify against him told of how informers had
their lips stitched together with wire by gang members. One prostituted woman
had been tied to a tree and eaten by dogs. There were cases of women who had miscarried
after being beaten by pimps, yet were forced to continue servicing men straight
after losing their babies by inserting cotton buds into their vaginas.
Although
Ioan Clamparu is behind bars, the Romanian mafias continue to be active all
across Spain and the authorities believe that they currently operate as a
multitude of small gangs, without an overarching leader. They are dominating
the prostitution business in Madrid and all along the eastern coast of Spain, from
Girona to the Costa del Sol, filling brothels with vulnerable young Romanian women
who dreamed of a better life.
By Andros Lozano, 02/10/2016
Translation by Ben Riddick
Original article in Spanish here
Friday, 23 June 2017
Prostitution Survivor Alika Kinan: The Battle for Justice at the End of the World
Alika Kinan was
trafficked and sexually exploited over a period of 20 years in the brothels of Ushuaia in Southern
Argentina. In 2016 she made history when she took both her pimps and the
Argentinian state itself to court...and won.
A short film about Alika with English subtitles
“My mother was
prostituted. My grandmother and my aunts were prostituted. My father was a
consumer of prostitution and also a pimp. I don’t know where this endless chain
of prostitution that runs throughout my whole family begins or ends”.
Alika Kinan was 15 years
old when her parents, locked in a violent and abusive relationship, finally
separated for good. She was left alone to look after her nine year old sister
in her home city of Córdoba in central Argentina. “We had no food in the house.
I remember those long days with my little sister, living on potatoes and
drinking mate. Being left to care for
my sister alone and with no prospects was like the end of the line for me”.
Struggling to make
ends meet, she eventually asked her father for help, who told her “you know
what you have to do...” That is how, at the age of 17, Alika entered the world
of prostitution, servicing men in the “Aries” brothel in Córdoba where she had
to hand over 60 percent of her earnings to the pimps. In 1996, at the age of
20, she was offered a flight to Ushuaia, the capital of Tierra del Fuego,
Argentina, commonly regarded as the southernmost city in the world. In the documentary
Cuerpo a Cuerpo (which can be viewed with English subtitles here) Alika describes how
she ended up leaving behind her home city. “This girl, a friend of mine,
proposed that we go down south to work. There was a woman who’d pay for the
flight. She said that we could make good money there. We didn’t have many other
options”.
Ushuaia is a coastal
city with an important port and Naval base, creating a high demand for
prostitution from the sailors and fishermen who pass through the city in their
thousands. Over time the city grew around these men, who came from all over the
world. “They demanded women to satisfy all their needs” explains Alika. “And when
I say ‘needs’, I’m not just talking about sexual needs. They also needed women
to live with, to cook for them and to bear their children. And the women were
their property. They were brought in by the men, owned by the men and there to
serve the men. That’s what this city was built on”.
Ushuaia provided a
location for scores of brothels, under the guise of ‘whiskey bars’ and ‘cabaret
clubs’, which operated with the complicity of the local government and police
force. As Alika explains, “the Russian and North American ships that land at
the port are often staffed by men from the Philippines because they’re
cheap to employ. What’s more, they get paid in dollars, which means huge
profits for the pimps in Ushuaia”. The clubs open at 8pm, when it is still
broad daylight in the city, and service the men all through the night until the
following morning. “It has direct access from the port!”, exclaims Alika. “They
used to get off the boats with their wages and come straight up to the clubs in
the city centre. Brothels are illegal in Argentina, but nobody controls their
operation. Most of the women in the clubs are under the influence of drugs, and
they don’t even realise they’ve been trafficked”.
Alika in Ushuaia - the city at the end of the world |
Alika had arrived in
the city that is often referred to as ‘the end of the world’ ostensibly of her
of own free will, although today she understands that trafficking does not
always entail straightforward kidnapping. At the age of 20 she had already
spent three years in the sex industry, but she was unprepared for the brutal
culture of exploitation that had developed in Ushuaia’s whiskey bars and
cabaret clubs. On arrival, Alika recalls how her exploiters “acted like they
were very friendly people. They took me to the club and I remember walking down
a very long corridor filled with barred windows and doors. One of the doors
opened and a woman welcomed me inside. When I walked in there were lots of
girls in bathrobes who all went to their posts because they thought a client
was coming in. They took me into an office and told me in basic terms how the
system worked. They didn’t really tell me very much. They took for granted
things that I had never imagined before”.
In those years the
prostitution industry in Ushuaia operated in open collaboration with the local
authorities. As part of her initiation she was taken to the local police
station to open up a file and check that she didn’t have any previous
convictions. The policeman who took her details and fingerprints was himself a
regular client at the ‘Sheik’, the first of many brothels where Alika was to be
exploited. Next, she was issued an official health booklet and had to agree to
monthly medical checkups. “They gave you a HIV blood test and a vaginal swab
once a month” recalls Alika. “Why did they do that? Well, I know why they did
it. They wanted to keep the women healthy so we wouldn’t get the so-called ‘clients’
sick. To be a legal prostitute, I mean, a ‘regulated’ prostitute, that was how
it worked”.
Soon after her
arrival, her pimps took her to the local casino “to teach me what to do and
show me off to the men who’d be going to spend their wages at the whiskey bar
later that night. If you behaved badly they passed you on from one brothel to
another, where the conditions were worse. It was a matter of life or death”.
The conditions in the
brothels were terrible; small, filthy rooms where the women slept, ate and serviced
an endless stream of men from 11pm until 6am every day. They were expected to
clean up the blood and semen that stained the walls themselves. Pedro Montoya, the
owner of the ‘Sheik’ club, kept 50% of the women’s earnings and made them pay
for their own food, clothing, travel expenses, make-up and condoms. Their
identification documents and passports were confiscated and they were kept in
debt bondage which made escape impossible. They were fined 500 pesos by the
pimps for turning up late, failing to clean the rooms, having a day off or
daring to refuse a client. The women had to continue attending to men even when
they had their period by inserting a sponge in their vaginas; a method which
Alika’s pimp had apparently discovered on the internet.
“At night the pimps thumped
their fists on the bar and demanded more money” recalls Alika. “They’d say,
‘girl, you’re here to make me money. You’re not here to sleep, you’re not here
to look beautiful, you’re not a famous star. You’re nothing’”.
The walls surrounding
the brothels were lined with barbed wire. “It was a prison. They kept you isolated.
The madam said that we couldn’t have any contact with anyone outside the
brothel. We weren’t allowed to have friends. They controlled everything...there were posters everywhere
inside that told you what time
you had to get out of bed. You
couldn’t get up before four in the afternoon. You weren’t allowed to wake up any earlier”.
One night Alika met a
Spaniard named Miguel Pascual in a bar named “Black & White”, which has also
been investigated by police for suspected prostitution. Pascual was a client
who, without her knowledge, began to pay Alika’s pimps extra so he could spend more
time with her. He told her he had fallen in love with her. They had children together and eventually he took Alika to live with him
in Spain, but the relationship was marked by violence and abuse. “I found
myself in a home where violence was completely normalised”, says Alika. “Later
he started to beat me and our oldest daughter, who was 8 years old at the time.
I decided to escape and I returned to my traffickers in Ushuaia, who of course
received me with open arms”.
As a result of what
she describes as ‘constant violence’, Alika was left with scars on her face, several
missing teeth and still suffers from Post Traumatic Stress Disorder. The women prostituted
in the brothels of Ushuaia typically suffer venereal diseases, lesions,
unwanted pregnancies, abortions, regular physical violence and many become
addicted to the alcohol and drugs which they consume in order to withstand the abuse.
There were so many insults. Something was broken inside me. |
In October 2012 Alika
was rescued from the brothel by police, along with seven other women, following
an investigation conducted by the anti-trafficking organisation Protex. Looking
back, she calls the day of her rescue “the first step in our becoming people
with rights. Women with rights. It was the first step towards freedom”. But at
first she couldn’t recognise herself as a victim. When social services offered her
a place in a refuge for trafficking victims for herself and her daughters,
Alika was initially reluctant. “They wanted us to share a house with five other
women from the Dominican Republic. They locked us in at 10pm and came to let us
out the following morning. It was crazy! I was angry and I even felt sorry for my
pimp Pedro. I shouted ‘why have you locked him up?’ I didn’t
understand the nature of the crime and I refused to consider myself a victim of
human trafficking. I saw myself as a strong woman who had arrived there because
she had no other option, which is an idea promoted by human traffickers,
because they make you believe that once you enter the network”, she affirmed.
The social worker initially
assigned to the case concluded in her report that Alika was not a trafficking
victim because she had acted of her own free will. However, once liberated from
exploitation she began to process and reflect upon what had happened to her. “When
I realised I was repeating the history of other women in my family I saw myself
as a victim. From then on I began to rebuild myself. I had internalized my
pimp’s speech. It took many years of therapy and the help of my lawyer and a
feminist organisation who always supported me and taught me to have a gender
perspective. It was a difficult process because you just don’t believe what has
happened to you and I had to look after a family alone. I had to get rid of my
preconceptions, and accept that there is no pride in being a prostitute. The
fact that I was receiving money in exchange for sex didn’t mean that they were
consensual relations. They were rapes, and there was a permanent risk. I have
four young daughters and a one year old baby. I always tell my girls to maintain
control over their own bodies, to love and care for themselves. I lived in a situation
of violence for many years where I was told constantly by the buyers and pimps that
I was a dirty whore, that I was worth nothing. There were so many insults. Something
was broken inside me that was difficult to repair. I don’t want the same thing
to happen to them”.
"The day of my rescue was the first step towards freedom" |
Alika’s courageous
decision to take her former captors and the municipal council of Ushuaia to
court was unprecedented. Following four years of anxious expectation, the trial
began in November 2016 amid an atmosphere of fear and intimidation. Brothel
owner Pedro Montoya, his wife Ivana Garcia and Lucy Alberca Campos, the
brothel’s madam, were all accused of trafficking for the purpose of sexual
exploitation. The case revealed many uncomfortable truths about the government’s
complicity in the sex trade; the state allowed the existence of the
brothels, official records were kept on the prostituted women and commercial
permits were granted by the authorities.
In the months leading
up to the trial Alika received numerous threats and was physically attacked
several times. She was approached and intimidated in the streets and attacked
on social media sites by those who feared being named in court. Alika recalls
being physically assaulted while she out was out shopping with her family. “It
was a female pimp, who I recognised, and her daughter. They jumped on me in the
supermarket. I was with my baby in the pram and two of my daughters who didn’t
understand what was happening. She came running up, spat on me and knocked me
over. It was like that day after day. The threats came from Facebook, anonymous
phone calls, attacks from strangers in the street... it even happened when I
was out on a feminist women’s march”.
Perhaps the nadir in
the campaign of intimidation against Alika came when her former husband Miguel Pascual
became involved. He had stopped making maintenance payments to Alika when he found
out that she had returned to Ushuaia. He circulated a video via social media
sites of what he claimed to be his own daughter being prostituted in an attempt
to discredit Alika and have her children taken away from her. The video was
later proven to be a fake. A week before the trial started he attempted to
destroy her reputation by posting a series of what Alika calls “very subtle,
well prepared and organised” attacks on Facebook from his home in Scotland. Pascual
even testified against his former wife at the trial via videoconference,
claiming that she was exercising prostitution of her own free will. At one
point he even appeared on a radio programme and openly admitted that he had once
“reduced her to nothing” during an argument, and described how he had “twisted
her arm, pulled her hair, stuck my knee in her back and made her kneel until
she said sorry”. When Alika heard it she “thought about how crazy it was that
this guy thought he could say something like that in public. Just think about
the level of impunity, sexism and misogyny... the people don’t see it, they
don’t recognise the violence, even when they are proudly talking about it on the
radio”. She realised that she was facing an orchestrated attempt to intimidate
her and prevent her from speaking out. “They tried to destroy my nerve before
the trial, so that I couldn’t be spontaneous and think straight, so that I
couldn’t sustain the five hours of testimonial in court.”
Despite the dirty
tactics employed against her by those in support of the sex trade, Alika went
ahead with her testimonial and received strong support from a large section of the
Argentinian public, lead by several feminist collectives and anti-trafficking
organisations such as Ni Una Menos, AMADH and RATT. An internet campaign was
launched using the hashtag #AlikaNoEstaSola (‘Alika is not alone’) and there were huge protests in Buenos Aires and
in the street outside the court in Tierra del Fuego as the trial began.
In her epic five hour
testimonial, Alika described how her captors had sold her the “false image of a
family that I had never had... they instilled habits of cleanliness, order and
punctuality in me so that I would be shaped for the brothel’s clients , so that
I would continue to be productive, so that I wouldn’t open my eyes and see what
was really happening.”
Alika embraces a supporter after the historic verdict |
In an historic
verdict, Pedro Montoya received a 7 year prison sentence and a $70,000 fine. His
wife Ivana Garcia and Lucy Alberca Campos both received 3 year prison
sentences. For the first time in history the state was also found guilty; the
municipal council of Ushuaia was ordered to pay Alika $780,000 in damages for
having facilitated the crime of trafficking. It is now hoped that the judgement
will set a precedent and encourage more women to come forward. On hearing the judge’s
verdict, Kinan embraced members of the feminist organisations who supported her
and declared, “now we’re going after the pimps all over the country.”
Today Alika lives in
Sierra Leone with her family. She is a feminist activist and the founder of the
Sappa Kippa institute, an NGO which fights for women’s rights in Ushuaia. She spreads
the abolitionist message wherever she goes and is an advocate of the ‘Nordic
model’, a law which would criminalise sex buyers, pimps and traffickers and decriminalise
prostituted women. She believes that eliminating economic inequality would
bring an end to the exploitative sex trade. “No woman with a decent job,
housing and access to health care would ever give up that stability to be with
someone who defiles her body”.
She strongly opposes ‘sex
worker’ organisations who argue that prostitution is just a job like any other
because she believes that violence is an inherent part of the industry. “You
can’t unionize what is essentially a criminal activity” she insists.
“Prostitution is the accumulation of every type of violence that can be
committed against a person: economic, physical, psychological, verbal. Prostitutes
are required to withstand this constant violence.”
"I don't want the same thing to happen to my daughters" |
Alika campaigns
against the so-called ‘sex worker unions’ such as AMMAR (The Argentine
Prostitutes’ Association) who, in her view, only serve the needs of pimps and
traffickers. “They talk about ‘autonomous prostitution’, that the women want to
do it, that they do it voluntarily. But in prostitution and trafficking there
is a network of pimps; one who buys the plane tickets, another that meets the
girls at the airport, one who runs the brothel...at what point do the women
have any control? How is this an autonomous process?” she asks in disbelief.
She also questions
the problematic concept of ‘consent’, which she argues is often deliberately confused
with the idea of ‘free choice’. “I was reduced to meat to be consumed” she
says. “I said that I had given my consent to be prostituted, and it’s true, but
it wasn’t a ‘choice’ because a choice is when you are given options, which I
never had.” As for the idea that prostitution is somehow ‘transgressive’ or ‘liberating’,
Alika is now convinced that “it reduces human sexuality to dominance and
submission, abuse and brutality. It’s one thing to enjoy sex, but what is often
considered ‘consensual’ sex actually includes prostitution, rape and many more types
of abuse”.
Alika expands on this
point in the documentary Cuerpo a cuerpo,
when she describes her life in Ushuaia’s brothels. “Sometimes you felt a
sensation of power, which is how a lot of the women feel. They’re being
exploited, but at the same time they feel powerful because they think they
maintain control over the men. But they don’t really have any control. The men
are very sure about what they’re doing. From the moment they enter the brothel
they know exactly what they want, because they come in looking for a particular
thing. That’s why, for the reality not to seem so terrible, or so painful, or
so humiliating, or so shameful, we make ourselves believe that we have power
over the men. But once you’re between four walls and they grab you from behind,
by the hair, and they penetrate you, painfully...you’ve lost that power. And
you lose, not only your rights, but all form of autonomy over your body.”
Original article and
translations by Ben Riddick
English subtitles for
the short film about Alika Kinan produced by Ben Riddick in collaboration with ‘Traductoras
Para La Abolición De La Prostitución’, a collective of English to Spanish
translators whose fantastic website can be found here
A list of sources for
the article is posted in the comments box below.
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